Historical Presentation of State-Religion Relations in Kyrgyzstan
Keywords:
Central Asia, Kyrgyzstan, Islam, Religion, State-Religion Relations.Abstract
In this study, state and religion relations in Kyrgyzstan, which appeared in world scene as an independent state in 1991 will be discussed. The issue of religious education, in which these relations are more observed and cause both internal and international disputes will be subject of factual evaluation as a sub sample. The purpose and basic thesis of the study, is to present the new aspects in Kyrgyz history deriving from the religious discourse, religion based movements and organizations that we come across at current social and political developments in Kyrgyzstan. In other words, purpose is to expose historical bases of institutional and social relations of Kyrgyzstan with religion if any, and if not, disconnections with the past. Within this framework, while making this analysis, history of Central Asia which Kyrgyzstan is a part of, its inheritances from the past inside the country's current borders will be taken into account and will be evaluated in competence with ethnic, social, economic and modernization criteria. Under the light of this factual evaluation, thesis of this study will be supported and some studies which are generally approved in literature will tried to be disproved and in the final stage, problematique that includes new titles of problems will be presented systematically.
References
Roux, J.-P. (2015). T
?dil, A. (2007). Yerel Kaynaklara G
Saray, M. (1994). Rus i?gali Devrinde Osmanl? Devleti ile T
Ashymov, D. (2003). The Religious Faith of the Kyrgyz. Religion, State and Society, 31(2), 133-138.
Yal
Khalid, A. (2011). Kom
Okuyan, K. (2014). Sovyetler Birli?i
Sar?, Y., & Asanbayeva,
Fragner, B. G. (2014). 'Sovyet Milliyet
Roy, O. (2009). Yeni Orta Asya ya da Uluslar?n ?mal Edili?i (3. E.). (M. Moral?, Trans.) ?stanbul: Metis Yay?nlar?.
Bozbey, ?. A. (2011). Quo Vadis K?rg?zistan?: Sovyet Sonras? K?rg?zistan'da ?slami Hareketler. OAKA, 6(11), 18-50.
Akiner, S. (1996). Islam, the state and ethnicity in Central Asia in historical perspective. Religion, State and Society, 24(2-3), 91-132.
Smith, A. D. (2010). Milli Kimlik (6. E.). (B. S. ?ener, Trans.) ?stanbul: ?leti?im Yay?nlar?.
?eriati, A. (1980). ?slam Sosyoloji
Olcott, M. B. (2007, May). Sufism in Central Asia: A Force for Moderation or a Cause of Politicization? Carnegie Papers(84).
Er?ahin, S. (1999). K?rg?zlar?n ?slamla?mas?
Erdem, M. (2005). K?rg?z T
Hassan,
Argyle, M., & Beit-Hallahmi, B. (2004). Dini Davran?? Teorileri. (Translate. A. Ku?at, M. Korkmaz, & ?. G
Hassan,
Cihan, A. (2006). Gelenek ile Modernite Aras?nda K?rg?zistan. ?stanbul:
Togan, Z. V. (1981). Umumi T
Pay, S., & K?lavuz, M. (2009). K?rg?zistan
Bennigsen, A., & Lemercier-Quelquejay, C. (1988). Sufi ve Komiser; Rusya'da ?slam Tarikatlar?. (O. T
Ziyayev, H. (2007). T
Akramova, D. (2008). K?rg?zistan'da Din E?itimi Sorunlar ve
Lenin, V. (1994). Sosyalizm ve Din. (
Peris, D. (1991). The 1929 Congress of the Godless. Soviet Studies, 43(4), 711-732.
Thrower, J. (1983). Marxist-Leninist 'Scientific Atheism' and Study of Religion and Atheism in the USSR. Berlin: Mouton Publisher.
Marx, K., & Engels, F. (2008). Din
Berdimurat, A. (1960). Islam and Communism in Turkestan. B. Iwanow (Ed.) i
Tachmurat, M., & Berdimurat, A. (1958). The Turkestan. N. K. Deker, & A. Lebed (Ed.) i
Yaman, A. (2012). T
Kolarz, W. (1961). Religion In The Soviet Union. London: Macmillan&Co Ltd.
Husband, W. B. (2004). Mythical Communities and the New Soviet Woman: Bolshevik Antireligious Chastushki, 1917-32. Russian Review, 63(1), 89-106.
D'encausse, H. C. (1992). Sovyetler'de M
Weber, M. (1999). Protestan Ahlak? ve Kapitalizmin Ruhu. (Z. G
Barthold, V. V. (2004). Orta Asya T
T
Uluda?, S. (2006). M
Collins, K. (2007). Clan Politics and Regime Transition in Central Asia. New York: Cambridge University Press.
Downloads
Published
How to Cite
Issue
Section
License
Authors who submit papers with this journal agree to the following terms.